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"Oh, but it would! One would be only a sudden shock and a plunge into the sea, or swift annihilation on the rocks below; but from this awful heightthink of the horror of it! To go whirling down, plucked at here by an olive branch, or there by a jagged rock, yet always whirling downward, rebounding from edge to edge, faster, and faster, and faster, till one were dashed into a shapeless mass on that white road yonder!"
Saturday only honest thing for me to do is to teach this summer and begin The log cabin was tidy. There were chintz curtains at the windows, much of the furniture, of ranch manufacture, was chintz covered, the manta of the ceiling was unstained, there were pictures from London Christmas papers on the walls, and photographs of the fair women at "home."
While Plato identified the individual with the community by slurring over the possible divergence of their interests, he still further contributed to their logical confusion by resolving the ego into a multitude of conflicting faculties and impulses supposed to represent the different classes of which a State is made up. His opponents held that justice and law emanate from the ruling power in the body politic; and they were brought to admit that supreme power is properly vested in the wisest and best citizens. Transferring these principles to the inner forum, he maintained that a psychological aristocracy could only be established by giving reason a similar control over the animal passions.141 At first sight, this seemed to imply no more than a return to the standpoint of Socrates, or of Plato himself in the Protagoras. The man who indulges his desires within the limits prescribed by a regard for their safe satisfaction through his whole life, may be called temperate and reasonable, but he is not necessarily just. If, how233ever, we identify the paramount authority within with the paramount authority without, we shall have to admit that there is a faculty of justice in the individual soul corresponding to the objective justice of political law; and since the supreme virtue is agreed on all hands to be reason, we must go a step further and admit that justice is reason, or that it is reasonable to be just; and that by consequence the height of injustice is the height of folly. Moreover, this fallacious substitution of justice for temperance was facilitated by the circumstance that although the former virtue is not involved in the latter, the latter is to a very great extent involved in the former. Self-control by no means carries with it a respect for the rights of others; but where such respect exists it necessitates a considerable amount of self-control. VII. The reporter interposed that it was the act of men maddened by grief and their losses.
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